What is Halakhah and aggadah?
What is Halakhah and aggadah?
In the words of Yaakov Sussman: “Halakhah and aggadah are two sides of the same coin – a single ideational world and a single literary corpus, all authored by the very same sages – and it is absolutely impossible to distinguish between them.”
Who was aggadah?
Aggadah (Hebrew: אַגָּדָה ʾAggāḏā or הַגָּדָה Haggāḏā; Jewish Babylonian Aramaic: אַגָּדְתָא ʾAggāḏəṯāʾ; “tales, fairytale, lore”) is the non-legalistic exegesis which appears in the classical rabbinic literature of Judaism, particularly the Talmud and Midrash.
Who wrote aggadah?
In 1917 Hayim Nahman Bialik published an essay titled Halakah and Aggadah where he elaborates on the role of Halakah (torah law) and Aggadah (lore) as two key elements in Judaism that can only work hand in hand.
What is the Halakhah Judaism?
Halakhah, (Hebrew: “the Way”) also spelled Halakha, Halakah, or Halachah, plural Halakhahs, Halakhot, Halakhoth, or Halachot, in Judaism, the totality of laws and ordinances that have evolved since biblical times to regulate religious observances and the daily life and conduct of the Jewish people.
How old is the Midrash?
The word Midrash, especially if capitalized, can refer to a specific compilation of these rabbinic writings composed between 400 and 1200 CE.
What is Mishnah in the Bible?
What is the Mishnah? Compiled around 200 by Judah the Prince, the Mishnah, meaning ‘repetition’, is the earliest authoritative body of Jewish oral law. It records the views of rabbinic sages known as the Tannaim (from the Aramaic ‘tena’, meaning to teach).
Who is Midrash and aggadah?
Midrash (Hebrew: מדרש) is ancient rabbinic interpretation of scripture. Aggadah (Hebrew: אגדה) is rabbinic narrative. The two terms are, however, often used interchangeably to refer to those many aspects of rabbinic literature that are not related to Jewish behavior or law (Hebrew: הלכה).
What is Mishnah in English?
The Mishnah or the Mishna (/ˈmɪʃnə/; Hebrew: מִשְׁנָה, “study by repetition”, from the verb shanah שנה, or “to study and review”, also “secondary”) is the first major written collection of the Jewish oral traditions which is known as the Oral Torah.