What is phenomenology according to Hegel?

Rather, he maintains, we must examine actual knowing as it occurs in real knowledge processes. This is why Hegel uses the term “phenomenology”. “Phenomenology” comes from the Greek word for “to appear”, and the phenomenology of mind is thus the study of how consciousness or mind appears to itself.

What is Hegel’s main Idea?

At the core of Hegel’s social and political thought are the concepts of freedom, reason, self-consciousness, and recognition.

What are the three stages of spirit according to Hegel?

Hegel studies spirit under three headings: Subjective Spirit, Objective Spirit, and Absolute Spirit. Objective Spirit is produced by Subjective. Objective is an outgrowth, negation, or externalization of Subjective, much as Nature is a negation or externalization of the Absolute Idea.

What is the goal of Hegel’s Phenomenology of Spirit?

The Phenomenology of Spirit is thus the history of consciousness in the lived world. Hegel’s philosophy is a phenomenology insofar as he looks at the world as it appears to consciousness. This science of phenomena aims to capture the essence of things in the world.

What phenomenology means?

Literally, phenomenology is the study of “phenomena”: appearances of things, or things as they appear in our experience, or the ways we experience things, thus the meanings things have in our experience. Phenomenology studies conscious experience as experienced from the subjective or first person point of view.

Whats the difference between spirit and mind?

Usually when you say “spirit” you are referring to the attitude of a person. It describes emotional things like motivation, courage, enthusiasm, etc. “Mind” on the other hand describes the intellect and intelligence. The part of a person that has sense and logic and is not driven by emotions.

What does Hegel say about death?

Death is the way in which the unity of the divine and the human is realized: as Hegel had anticipated in the Phenomenology, ‘This death is, therefore, its resurrection as Spirit’ (PG 3:566/471).

Why is self-consciousness desire?

Such objects of desire are for self-consciousness, namely, for its consumption and satisfaction. In relating to its other as an object of desire, then, self-consciousness relates ultimately to itself, in particular, to its own needs and satisfaction.