Who wrote masked ball?
Who wrote masked ball?
composer Giuseppe Verdi
Un ballo in maschera, (Italian: “A Masked Ball”) opera in three acts by Italian composer Giuseppe Verdi (Italian libretto by Antonio Somma) that premiered at the Teatro Apollo in Rome on February 17, 1859.
Is Un Ballo in Maschera a good opera?
“Un Ballo in Maschera” is one of Verdi’s finest operas of his middle period. The libretto, while still rife with questionable melodramatic touches, features a compelling central character in the form of Riccardo / Gustavo.
What is the story of Un ballo in maschera?
Un Ballo in Maschera follows the story of the assassination of King Gustavo III of Sweden. Gustavo is in love with Amelia, the wife of Anckarström, the king’s secretary and most loyal friend. The lovers meet in secret, even though they know that their love should not continue.
How long is Un Ballo in Maschera?
The plot concerns the assassination in 1792 of King Gustav III of Sweden who was shot, as the result of a political conspiracy, while attending a masked ball, dying of his wounds thirteen days later….
| Un ballo in maschera | |
|---|---|
| Translation | A Masked Ball |
| Librettist | Antonio Somma |
| Language | Italian |
When was Un Ballo in Maschera written?
1858Un ballo in maschera / Written
What is the purpose of masquerade ball?
Masquerade balls were often turned into a game of “guess the guests” because the guests were supposed to conceal their identity with their masks. This would create a game that basically required guests to try to guess another guest’s identity.
What’s the purpose of a masquerade?
Masquerades include lots of music and dancing. They are used for entertainment purposes, as well as for celebrating rituals, rites of passage, and speaking to the dead, as in the African tradition and cultural heritage. These big, lavish parties always took place in the evening and the environment was that of gaiety.
What is the history behind masquerade masks?
The tradition of the mask started in the 13th century when Venetians would hold celebrations and parties from December 26th until the start of Lent and wear elaborate masks to conceal their identity. These parties were the only time when the lower and upper classes mingled together.
